
| Notes: Report on Human Trafficking |
|
|
|
| Monday, 26 April 2010 | |
|
Overview of Human Trafficking Issues Dr. Susu Thatun, UNICEF Child Protection Specialist
Trafficking is so “hidden” that it is hard to give an accurate count of how many are affected by it. Some studies give an idea of what we are dealing with. A 2005 ILO study said 12.3 million people globally are trafficked into forced labor. Of that number, 2.4 million are trafficked into the commercial sex trade. 1.2 million of those trafficked into forced labor were children. A 2008 Annual Report from the State Department in the US says that 6-800,000 people are trafficked across national borders every year and that does not count those trafficked within the borders of which there are many.
Where are we after all the conventions and protocols to raise awareness about this issue? We have a better UNDERSTANDING of the problem and underlying forces than we did at the beginning. We have learned enough to recognize that our initial efforts made little impact. The protocol has given us a definitive international definition for trafficking that helps to address the wider implications of its reality. For example, trafficking, although predominantly targeting women and girls, by definition includes men and boys who also need considerations and services. We now know that the majority of traffickers are women. The reasons for trafficking are not just ignorance or poverty but insufficient regulatory frameworks encourage trafficking.
As of 10/2009, 135 countries had ratified the trafficking protocol but 67 have not. If the protocol is not ratified, then men and boys are not provided services and are just returned to their country of origin, sometimes adding to the abuse they have already experienced. Where the protocol is not ratified, those trafficked into prostitution are not given assistance but are arrested instead and eventually returned to their “profession.”
UNICEF’s first approach to trafficking work is a systems approach. This lies with the government along with families and communities. It recognizes that patterns of consumption in destination countries are driving trafficking.
Secondly, they aim for social
change. An example she used was from
Advances made – they have a priority to do no more harm to the victim and to not reinvent the wheel. 1) Prevention – prevent exploitative migration a. Start in the home/community b. Stop it in the destination country c. Correct victim identification 2) Protection Law enforcement is at the forefront of the investigation – train them 3) Prosecution Global prosecutions are very low. Advocates need to work with victims in helping them through this process. 4) Policy is necessary for governments, communities, corporations, etc. 5) Partnership – working together
Advocacy Strategies: Best Practices and Challenges
Carol Smolenski, Executive Director,
ECPAT came out of a meeting in 1991
when trafficking was being discussed.
That led to a Code of Conduct. The second world congress was held in 2001.
The third world congress was held
in 2008 out of which came an 18 page outcome document. The A code of Conduct with the traveling industry was completed in 1998, see thecode.org which includes six steps for the legitimate travel industry: 1 – have a policy 2 – train your personnel 3 – tell people in your destination cities that you signed the code 4 – include this information as a clause in your contracts 5 – tell customers 6 – report annually how you are supporting the code
Only three
What you can do – buy luggage tags to support this effort and to raise awareness Buy body lotion by The Body Shop
The Role of Faith-Based Organizations: Report on the Anglican Consultation on Human Trafficking Ms. Helen Grace Akwii-Wangusa, Anglican United Nations Observer Faith-based organizations are community-based and remain in the community no matter what happens. Even without specialized expertise, faith-based organizations can advocate. Based on the concept that humanity is created in the image of God and bears God’s dignity, involvement in trafficking is a matter of restoring God’s dignity in humans who have lost it. The faith mandate is to protect and respond to children. Reducing people the level of a commodity is wrong. We have history to draw from for this work – slavery.
1) Whatever we think, trafficking is in the Bible. The first instance is with a boy, Joseph, who
is sold by his family. ( 2) Human trafficking is second only to the drug trade because it is so lucrative. We have to talk about this in familial terms – sisters, daughters, mothers, etc. 3) Trafficking is right here, not always across borders. 4) We need to identify where or strengths and weaknesses are in this work. Stereotypes in our culture – less value to girl children, language, concepts (such as changing from “prostitution” to “sex workers.”). Also, the fashion industry heavily influences our children in how they perceive themselves and others.
An interesting best practice in a village in
Taken by Julie Taylor, Child and Family for United Methodist Women |
| Next > |
|---|
|
Jul 6, 2009 - Jul 10, 2009 |
Southern & East Africa Weaving Together Programme & Area Seminar Rainbow Towers, Harare, Zimbabwe |
|
May 25, 2009 - May 29, 2009 |
3rd World Executive Committee Meeting Grosvenor House, Belfast City, Northern Ireland |
(Read by Max McLean. Provided by The Listener's Audio Bible.)